“What is your favorite
dish?” is a question I have never been able to answer sincerely. Simply because
there are too many and they change too often, depending on the season,
situation, or my mood in general. But ask me another question. Is there a dish
I can eat for days or months at a stretch without getting bored? I think
yes, I can answer that with a simple response - ‘Bisibele Bhath!’
Having grown in the city
of Bangalore in South India, my first encounter with this delicious
hot-lentil-sour-rice dish was at a temple. On a festive day when rituals are
celebrated at a large scale, many temples in India are seen distributing a
small bowl of ‘prasadam’’ - an edible religious offering, to worshippers at the
exit. The prasadam is usually a milk based sweet candy in India’s northern
regions but in the South, it is often a rice based spicy dish. Bisibele bhath
is one such dish prepared twice a year in most temples.
Standing between the
carved wooden railing at the temple exit, I was barely excited about the small
leaf bowl of prasadam being handed out to me. I was a spoilt child, not very
interested in eating prasadam. But out of respect, I still accepted it.
Little did I know, one bowl would seem too less after a while. Little did
I know, I’d learn the name of a new dish that day. Little did I know, this
well-known dish in the South Indian cuisine would come to my rescue every time
I needed some TLC.
This was probably the
beginning of troubles in the kitchen at home. Being North Indians, we had a
cook who often prepared North Indian delicacies but was not well acquainted
with the nuances of South Indian cooking. Although Bisibele bhath was a
well-known dish, it was rarely made in most restaurants. Probably because the
traditional preparation of this dish is quite elaborate and demands a lot of
time. At that time, the dry masala powder used in its preparations was not
readily available in the markets and was often made from scratch by very few
homemakers. To my dismay, the cook had no way of knowing what I was talking
about and what this dish tasted like. My mother had gotten tired of my
‘requests’ to make the bisibele-something-rice we had at the temple.
Fortunately, our South Indian maid knew exactly what bisibele bhath was, and to
my mother’s relief, shared the recipe of its roasted, powdered masala and
taught them how to prepare this miracle.
True to it’s character,
Bisibele bhath belongs to royalty. This lentil and rice dish originated within
the walls of the Mysore Palace in Karnataka about 300 years ago, where it was
laden with pure ghee and dominated by the aromatic flavors of fenugreek seeds, mustard
seeds, cashews, cinnamon, cloves, turmeric, coconut and even cardamom. The
original version has seen many variations ever since. As the recipe leaked out
of the palace kitchens and spread to the western parts of Karnataka flocked
with vegetarian eateries, it was modified in taste with the addition of many
vegetables, making it a complete and nutritious meal in itself. It was and
still is often served along with crunchy potato chips and fried ‘papadams’ to
satisfy the Indian penchant for crunchiness.
“What is so wonderful
about bisibele bhath?” you may ask. I’m not so sure. But I do know, this was
the first dish I really wanted to learn to cook, for fear of ever losing access
to it. It is nutritious, wholesome and is almost a balanced meal when combined
with ‘raita’ or light yoghurt dip. My mother has often pampered me or cheered
me up with a large bowl of traditionally prepared steaming bisibele bhath and I
have devised my own secret shortcut to making this dish within an hour. This is
not just my comfort food, its my ‘memory of good times’ food. It’s my mother’s
‘daughter food.’
Today, Bisibele Bhath
has gained popularity and its ready-made masalas and microwaveable packs can be
picked off the shelves of many supermarkets. It constitutes for mid day meals,
lunch and even dinner in many homes and restaurants. Bisibele bhath has
popularly paved its way into North Indian kitchens like mine where it serves as
a healthy meal for fussy eaters. A poor man’s source of delight and a rich
man’s source of nutrition, anyone who has ever eaten bisibele bhath out of a
banana leaf bowl in a temple, would swear it is divine! And the
best is served at the temple, even if only twice a year.
After four weeks of
going to a food writing course, thinking about food and writing about food, I
found myself getting caught in this web of food talking. It was my way of
getting back at food, for not exciting me as much as it seemed to excite
others. Little did I know, it was getting back at me! I had started skating
in the mayonnaise, or going nowhere, according to the French
idiom ‘patinant dans la mayonnaise.’
Food talking in a
nutshell, was a hard nut to crack*. I went bananas* while trying to
figure out some idioms and metaphors while many others cracked me up! ‘What the
Huck,’ I remembered. Swimming in chocolate or bicycling
in yogurt sounded like fun even if the French said it would get me
nowhere! And this was the beginning, of my husband being subject to
conversations ending with ‘cook yourself an egg,’ for a
long time, before he found this French idiom meant ‘go to hell.’
In my quest for
appetizers to gratify this new found hunger for food images, I was overwhelmed
by the four course phraseology meals served by numerous cultures across
the world, in different languages. I do not want to over egg the
pudding* by presenting a platter of innumerable exotic mouthfuls.
Instead, I've picked the cream of the crop* in the list
that follows, to whet your appetite*!
Not for all the tea in
China!
Literally meaning ‘for
nothing in the world’ or ‘at no cost,’ this phrase has been declared to be of
Australian origin by the Oxford English Dictionary. It originated in the early
20th century and can be traced to J. J. Mann's travelogue Round the
world in a motor car, 1914. Obviously this reference is to the fact that
China is one of the biggest producers of tea in the world and anybody who is
not willing to trade for all the tea in China is very determined not to change
his mind.
I’ve got bigger fish to
fry
Widely used in both
Irish and British culture, this phrase means that there are more important
(bigger) things that a person has to do when compared to what is being done at
present. The first known reference of this idiom in writing was in a book called
The Memoirs, written by English writer and gardener John Evelyn in 1660.
What would a monkey know
about the taste of ginger?
A very popular saying in
the northern regions of India, ‘bandar kya jaane adrak ka swaad’ is
an insulting phrase which suggests that an opinion expressed by someone else
does not have credit, due to their lack of knowledge/taste about the subject at
hand.
Have tomatoes on the
eyes
The German
expression ‘Tomaten auf den Augen haben’ is an idiom
which means ‘you must be blind.’ Tomatoes are referred to in this phrase due to
their red color, which is also the color of the eyes of a person who is sleepy
or too tired to notice what’s going on in their surroundings and therefore,
‘gone blind.’
Has the heart of an
artichoke
A person who is said to
have an artichoke heart is one who falls in love very frequently and easily.
The definition resonates with the center of the artichoke which is called its
heart and its many leaves which denote different love interests. The term was
coined in the 19th century and is a translation of the French expression "Cœur
d'artichaut."
Mutton dressed as lamb
This is an idiom
referring to a woman who is dressed in a manner much younger than her age. It
was a disparaging description and was first found in print in the gossip
journal compiled by Mrs. Frances Calvert in 1811. The term was derived from the
‘dressing up’ or preparation of an item before it was cooked. Similarly, women
in the 19th century were said to be ready for a romantic encounter when they
dressed themselves up, often trying to appear younger than their age, mutton
dressed as lamb.
The list of food related
phrases is infinite and many of these have now become a part of speech of the
common man and not just the grated cheese or should I say ‘le
gratin.’ Interestingly, food imagery has gone beyond phrases used
in day to day life. It has been artfully used by Chinese philosophers to
explain the creation of literature. They said “a writer’s ideas are
like grains of uncooked rice. When the grains are boiled into porridge, that is
prose; when they are fermented into wine, that is poetry.”*
Food imagery as I
realize, has been used to describe and differentiate between anything from
character to circumstance. Everything from soup to nuts* has
made its way in this artful play of words, which seems to be as easy
as apple pie.* As George Eliot said, “metaphors steer our
attention and we act on the strength of them.” Food imagery seems to do much
more than that. It creates legacies that define every generation!
Meanings of imagery used, marked with * :
Skating in the
mayonnaise, swimming in chocolate, bicycling in yogurt - going nowhere
In a nutshell - Briefly,
in a few words
Hard nut to crack - a
difficult person or thing to deal with or get to know
To go bananas - to
become highly excited, to behave in a crazy way
Over egg the pudding -
To exaggerate or to ruin something by trying too hard to improve it.
The cream of the crop -
the best of a group, the top choice
Whet your appetite -To
have your interest in something, especially food, stimulated.
Grated cheese – the
elite
Everything from soup to
nuts - almost everything that one can think of
As easy as pie - very
easy
** Food in Chinese Culture: Anthropological and Historical
Perspectives - K.C. Chang
Summers in India are
often welcomed with mixed emotions. Some people love the summer season, others
hate it. Understandably, since the scorching heat and frequent power cuts make
these months most difficult for the common man. Why would anyone love this
season then? Because the Mango, known as the king of fruits in India, arrives
in abundance in the summers, providing solace to parched throats and craving
souls alike.
And what an arrival!
Every state in India boasts of a variety of mangoes that taste, smell and look
different. Right from tiny mangoes that are as small as ping-pong balls to
those that weigh around 6.5 pounds each, this fruit dominates the kitchens of
most Indian houses that use it to make anything from tangy juices to milk
shakes, spicy curries to sweet rice and candy strips to pickles and chutneys.
The healing properties
of the mango are another reason for its status as a royal fruit. While a fully
ripened Mango is rich in the cancer fighting agent Vitamin A (beta-carotene),
it is also a source of Vitamin C, Vitamin B1, and B2, niacin, potassium, iron
and fiber. Mangoes are good for the kidneys, digestive system of the body and
the skin. They help in relieving clogged skin pores, reducing cysts, excess
body heat and fever.
There are over a
thousand varieties of mangoes cultivated in the Indian states, but only 30 of
these are commercially grown. Some popular varieties include the ‘Alphonso’,
‘Dasheri’, ‘Langda’ and ‘Chounsa’ mango. While India accounts for about 50% of
the world’s mango production, other countries like China, Thailand, Mexico,
Pakistan, Philippines, Indonesia, Brazil, Nigeria and Egypt constitute the
rest.
Belonging to the same
family as the cashew and pistachio nut, Mangoes first grew in Southeast
Asia and India. It is said that Buddha himself meditated under a mango
tree, because of which the fruit is considered sacred by many people in these
regions. Mango cultivation spread to eastern Asia in the 4th and 5th centuries
BC through Buddhist Monks, to the Middle East and East Africa in the 10th
century through Persian traders and to South America, the Philippines and West
Africa through the Portuguese who came to India in the 15th century.
While the mango is devoured in its fully ripened stage, an unripe mango holds
great importance in many Indian homes. It is the main ingredient in the
preparation of ‘Aam Panna’ a tangy-sweet drink which is a tasty and affordable
way to fight the intense Indian summers. The Aam Panna is an effective remedy
for heat stroke and prevents the excessive loss of sodium chloride and iron
during summer.
Often served in weddings and other celebrations that take place during Indian
summers, the Aam Panna has many variations in terms of taste and consistency.
It’s tangy flavor is sometimes enhanced with the addition of lime juice while
at other times it may be marred with the addition of either jaggery or sugar.
There are many reasons
to try this Aam Panna recipe. (One of them is that it is too delicious to be as
healthy as it is!)
Things you'll need:
Raw Mangoes - 4
Water - 4-5 cups
Mint Leaves 5-6
Sugar - 1 cup
Black Salt - 1 tbsp.
Cumin seed (Jeera) - ½
tbsp.
Method:
- Wash
and cut mangoes into big pieces.
- Pressure
cook the mango pieces along with the stones and water for two whistles.
Alternatively, boil in a deep pan until tender.
- Allow
to cool and then peel.
- Dry
roast cumin seeds on a pan. After roasting, crush on flat tray with
rolling pin.
- Combine
the mango pulp, sugar and mint leaves in a blender and blend well.
- Add
salt and cumin seed powder to this. Mix well.
- Transfer
the mixture into a bottle and refrigerate.
- To
serve, combine one cup of the concentrate with two cups of chilled water.
- Serve
in a tall glass, garnished with mint leaves.
What makes a movie
outstanding? Its actors? The plot? An open, inconclusive ending? Or is it the
confidence portrayed in its subtlety? Confidence. Yes. Maybe it is this quality
of the filmmaker - who does not seek desperate measures to sell his movie that
makes it timeless and always appealing.
Big Night is a movie that makes its audiences think so many things and at the
same time, leaves them at a loss for words to express those thoughts. It is not
a movie about food as we all believe it to be. It’s not a movie about
immigrants trying to make a living. It certainly is not about two guys trying
to revive a restaurant that is close to bankruptcy. Instead, Big Night is a
movie about two brothers, their culinary pride, and affection for each other.
About their sincerity, principles, and then in some places, their flaws... It’s
about the conflict between the ‘right way’ and the ‘profitable way;’ the choice
of either maintaining ‘authenticity’ or counterfeiting recipes in order to suit
local tastes. It’s almost about taking a stand for who you are … and losing.
The movie is set in New York in the 1950’s, with its protagonists Primo
(Tony Shalhoub) and his younger brother, named Secondo (Stanley
Tucci) running an authentic Italian restaurant called ‘The
Paradise.’ Primo is an excellent Chef, a fact well known by him, Secondo and
even by Pascal (Ian Holm), the successful Italian
restaurateur across the street. However, their restaurant is running out of
money since a taste for authentic Italian food has not yet developed in most
people in New York at this time and Primo refuses to ‘Americanize’ his dishes.
He is in fact infuriated when a guest asks for a side of spaghetti and
meatballs to go with her risotto. The brothers’ pride in their cuisine and
culinary expertise is obvious when Primo is caught muttering "the rape of
cuisine" in his kitchen.
At the same time, Primo is optimistic about the restaurant and is unaware of
their financial situation. One of his frequent customers pays him with a
painting every time he eats there and Primo is happy with it. He believes
that in time, things will work out for them. He sarcastically responds to
Secondo’s suggestion of taking risotto off the menu with his own suggestion of
adding hot dog instead. Afterwards, he says “If you give people time, they
learn.” He believes they will.
Shortly after, Secondo in his desperation seeks help from Pascal. Pascal’s
belief is different from that of the brothers. He says, “Give to people what
they want. Then later you can give them what you want.” Primo hates him for the
way he has stolen from Italian cuisine and made a successful business out of
it. One of the remarks Primo makes in this regard is "the man should be in
prison for the food he serves."
While talking to Secondo, Pascal says he may not be able to help financially
but can help by having his good friend Louis
Prima, a famous Italian-American bandleader, visit their restaurant
for a grand banquet. Louis Prima’s visit would bring with it the press and
eventually, great promotion for The Paradise. This idea excites Secondo, and
when he puts forth the same to Primo, his response is “people should come
just for the food.” Eventually, Primo agrees and both brothers put their best
recipes together for the grand meal.
The movie takes off from here, with the brothers hand-picking their ingredients
and inviting everyone they come across - from the greengrocer to the Cadillac
Salesman for the big night. Preparations for the event look simple because
their main focus is the food for the big night which dominates the second half
of the movie. The tables are laid and all expected guests along with reporters,
photographers and music pour in. The ‘Ay Mambo’ number is thrown in and as much as
you enjoy the energy on screen, it is only the starting of much more, leading
to a much awaited banquet by all guests, sans Louis Prima.
This is probably one of those scenes that can make you hungry, for the menu is
not just exotic, but as is visible by the guests’ content expressions,
heavenly! It gets even more real when you see the content on the brothers’ face
after they serve soup. There is a subtle hint of pride, the kind that is so
much a part of their character that you could easily have overlooked it. The risotto and
timballo
leave the guests with an orgasmic appetite they cannot satisfy enough. At one
point, Pascal seems to have lost it, fiercely exclaiming “ God--mn it, I should
kill you...” he walks to Primo and in a choking voice repeats “this is so ----
good, I should kill you.” The after effects of this enormous meal are almost
comic, with most guests looking tired and weak, and one of them crying,
complaining ‘’my mother was such a terrible cook.” Only the best artists in the
world can make you weep. This scene says it all!
However, towards the end, this cheery atmosphere subsides as Pascal’s real
intentions become obvious. Secondo confronts him, saying ‘You are nothing.’
This statement at a time when Secondo seems to have lost all that he had, is
not just bold, but also highlights his faith in his skills and his
unwillingness to give up.
Written by Joseph Tropiano and Stanley Tucci, and co-directed by Tucci and
Campbell Scott, Big Night is a movie that speaks loudly about integrity in art
- wearing this mask of exotic food and its business; for otherwise, it would be
difficult for the world to recognise and appreciate these fading qualities.
Shalhoub and Tucci are excellent actors displaying powerful tools of
expression, attitude and understated confidence in the movie. They do justice
to this idea of art, integrity and independence. A movie worth the 90 minutes
it demands, Big Night is a must watch!
Don’t judge a book by
its cover. Never judge salt by its color.
This is a lesson I learnt early in childhood, one evening after school, when
the maid left a tray of fresh-cut fruits on the table. This was a routine we
were not too fond of. That day, it was a little different because we noticed a
pink colored powder sprinkled over the apple slices. My brothers, who were of
the age when boys spend all their energy and creativity on making the grossest
possible remarks on edible stuff, were unstoppable.
“What is this stinky
thing on my apple? Eww”
“It looks like your pink
pony’s powdered pink blood”
“I think the maid is
poisoning us and Ma hasn’t noticed yet??”
Amidst many such
remarks, I stretched my arm across the table to grab a bowl for the grapes
because I could not risk eating apples with the grunting voices and piggy faces
of my two brothers around.
After a while, Ma walked
in and asked us the same questions as everyday.
‘‘How was school?’’
‘’Did you finish your
tiffin today?’’
‘’I think you should
also take a carrot to school like your brothers, it’s good for your eyes...’’
And then suddenly, a new
question ‘’Why has no one touched the apples??”
This was unexpected. Yes, really. All three of us were so lost talking about
school and friends and teachers, we did not realise Ma would notice we hadn’t
touched the apples. As she reached out to grab a slice, my kid brother
intervened. “Ma, it’s dirty, it either has pink powdered blood over it or it
could also be poison...don’t eat it.” As amused as Ma was, she stared at my
elder brother, knowing well that only he could implant such crazy thoughts in
his head. Taking a bite, she said, ‘This is just salt. It’s pink in color
because it is Black Salt.”
Looking at each other’s
faces, trying to act like we knew this, my elder brother and I faked ‘coolness’
and our expressions said ‘yeah, we were kidding all this time’ to my younger
brother. At the same time, with the same attitude of coolness, I picked a slice
of apple and bit into its crunchy juiciness, allowing the subtle tangy flavor
of the black salt and apple to awaken a new taste bud on my tongue, making me
love it but leaving me a little confused with its smell since table salt never
really had a smell.
The following few days,
weeks, and months after this, black salt became an ingredient I tried adding to
everything I ate/drank as often as possible. It was almost like an experiment, a magic ingredient that made any dish a little
tastier without dominating its flavor. I added black salt at dinner time to the
salad on my plate, and I loved it. I added it to the sambar, okra, potato
gravy, raita, kebabs, tikkas, chats...every dish that was tasty but could get
tastier.
Which is probably why I
never added it to milk. Milk was never tasty except when it had a few dollops
of ice-cream mixed in, thus making it an ice-cream milkshake. And even though I
did not know how to cook at that time, I knew that anything that needs to be
mixed with ice cream to make it tasty, is not capable of getting any tastier
than that.
So yes, milk aside, I
added black salt to my orange juice at breakfast time. To coca-cola, pepsi, and
any other aerated drinks on the rare occasions that I drank them. I managed to
unintentionally but successfully gross out my brother the day I added black
salt to our favorite ‘instant maggi noodles.’ Well, I should have known
better. Some things like instant noodles are better left untouched because they
are so perfect already. This I realised after many many years of making
infinitely unsuccessful alterations to 'maggi.'
My obsession with black salt has diminished over the years, but not ended. I no
longer add it to my drinks or curries. Yet, I often find myself squeezing some
lime juice in a bowl, adding black salt to it and dipping my salad into this
mixture for every bite I take. My craving for spicy and tangy food is
abnormally higher than that of most Indians, so, very often I have this mixture
with green pepper when the entree’ (especially when I cook) isn't as hot as I
wished.
As a spice that has low
sodium content* compared to table salt and is rich in iron and lots of other
vitamins*, black salt has long been ignored. It blends well with most Indian and
Mughal dishes and is known to relieve various stomach problems, heartburn and
flatulence.**
My favorite ingredient,
black salt has made it simpler for me to adapt a healthy diet by lending its light flavor to
many fruits, vegetables and chutneys that I eat more often - ever since the maid
sprinkled this pink powder on the apples that evening.
“What is your favorite
dish?” is a question I have never been able to answer sincerely. Simply because
there are too many and they change too often, depending on the season,
situation, or my mood in general. But ask me another question. Is there a dish
I can eat for days or months at a stretch without getting bored? I think
yes, I can answer that with a simple response - ‘Bisibele Bhath!’
Having grown in the city
of Bangalore in South India, my first encounter with this delicious
hot-lentil-sour-rice dish was at a temple. On a festive day when rituals are
celebrated at a large scale, many temples in India are seen distributing a
small bowl of ‘prasadam’’ - an edible religious offering, to worshippers at the
exit. The prasadam is usually a milk based sweet candy in India’s northern
regions but in the South, it is often a rice based spicy dish. Bisibele bhath
is one such dish prepared twice a year in most temples.
Standing between the
carved wooden railing at the temple exit, I was barely excited about the small
leaf bowl of prasadam being handed out to me. I was a spoilt child, not very
interested in eating prasadam. But out of respect, I still accepted it.
Little did I know, one bowl would seem too less after a while. Little did
I know, I’d learn the name of a new dish that day. Little did I know, this
well-known dish in the South Indian cuisine would come to my rescue every time
I needed some TLC.
This was probably the
beginning of troubles in the kitchen at home. Being North Indians, we had a
cook who often prepared North Indian delicacies but was not well acquainted
with the nuances of South Indian cooking. Although Bisibele bhath was a
well-known dish, it was rarely made in most restaurants. Probably because the
traditional preparation of this dish is quite elaborate and demands a lot of
time. At that time, the dry masala powder used in its preparations was not
readily available in the markets and was often made from scratch by very few
homemakers. To my dismay, the cook had no way of knowing what I was talking
about and what this dish tasted like. My mother had gotten tired of my
‘requests’ to make the bisibele-something-rice we had at the temple.
Fortunately, our South Indian maid knew exactly what bisibele bhath was, and to
my mother’s relief, shared the recipe of its roasted, powdered masala and
taught them how to prepare this miracle.
True to it’s character,
Bisibele bhath belongs to royalty. This lentil and rice dish originated within
the walls of the Mysore Palace in Karnataka about 300 years ago, where it was
laden with pure ghee and dominated by the aromatic flavors of fenugreek seeds, mustard
seeds, cashews, cinnamon, cloves, turmeric, coconut and even cardamom. The
original version has seen many variations ever since. As the recipe leaked out
of the palace kitchens and spread to the western parts of Karnataka flocked
with vegetarian eateries, it was modified in taste with the addition of many
vegetables, making it a complete and nutritious meal in itself. It was and
still is often served along with crunchy potato chips and fried ‘papadams’ to
satisfy the Indian penchant for crunchiness.
“What is so wonderful
about bisibele bhath?” you may ask. I’m not so sure. But I do know, this was
the first dish I really wanted to learn to cook, for fear of ever losing access
to it. It is nutritious, wholesome and is almost a balanced meal when combined
with ‘raita’ or light yoghurt dip. My mother has often pampered me or cheered
me up with a large bowl of traditionally prepared steaming bisibele bhath and I
have devised my own secret shortcut to making this dish within an hour. This is
not just my comfort food, its my ‘memory of good times’ food. It’s my mother’s
‘daughter food.’
Today, Bisibele Bhath
has gained popularity and its ready-made masalas and microwaveable packs can be
picked off the shelves of many supermarkets. It constitutes for mid day meals,
lunch and even dinner in many homes and restaurants. Bisibele bhath has
popularly paved its way into North Indian kitchens like mine where it serves as
a healthy meal for fussy eaters. A poor man’s source of delight and a rich
man’s source of nutrition, anyone who has ever eaten bisibele bhath out of a
banana leaf bowl in a temple, would swear it is divine! And the
best is served at the temple, even if only twice a year.
After four weeks of
going to a food writing course, thinking about food and writing about food, I
found myself getting caught in this web of food talking. It was my way of
getting back at food, for not exciting me as much as it seemed to excite
others. Little did I know, it was getting back at me! I had started skating
in the mayonnaise, or going nowhere, according to the French
idiom ‘patinant dans la mayonnaise.’
Food talking in a
nutshell, was a hard nut to crack*. I went bananas* while trying to
figure out some idioms and metaphors while many others cracked me up! ‘What the
Huck,’ I remembered. Swimming in chocolate or bicycling
in yogurt sounded like fun even if the French said it would get me
nowhere! And this was the beginning, of my husband being subject to
conversations ending with ‘cook yourself an egg,’ for a
long time, before he found this French idiom meant ‘go to hell.’
In my quest for
appetizers to gratify this new found hunger for food images, I was overwhelmed
by the four course phraseology meals served by numerous cultures across
the world, in different languages. I do not want to over egg the
pudding* by presenting a platter of innumerable exotic mouthfuls.
Instead, I've picked the cream of the crop* in the list
that follows, to whet your appetite*!
Not for all the tea in
China!
Literally meaning ‘for
nothing in the world’ or ‘at no cost,’ this phrase has been declared to be of
Australian origin by the Oxford English Dictionary. It originated in the early
20th century and can be traced to J. J. Mann's travelogue Round the
world in a motor car, 1914. Obviously this reference is to the fact that
China is one of the biggest producers of tea in the world and anybody who is
not willing to trade for all the tea in China is very determined not to change
his mind.
I’ve got bigger fish to
fry
Widely used in both
Irish and British culture, this phrase means that there are more important
(bigger) things that a person has to do when compared to what is being done at
present. The first known reference of this idiom in writing was in a book called
The Memoirs, written by English writer and gardener John Evelyn in 1660.
What would a monkey know
about the taste of ginger?
A very popular saying in
the northern regions of India, ‘bandar kya jaane adrak ka swaad’ is
an insulting phrase which suggests that an opinion expressed by someone else
does not have credit, due to their lack of knowledge/taste about the subject at
hand.
Have tomatoes on the
eyes
The German
expression ‘Tomaten auf den Augen haben’ is an idiom
which means ‘you must be blind.’ Tomatoes are referred to in this phrase due to
their red color, which is also the color of the eyes of a person who is sleepy
or too tired to notice what’s going on in their surroundings and therefore,
‘gone blind.’
Has the heart of an
artichoke
A person who is said to
have an artichoke heart is one who falls in love very frequently and easily.
The definition resonates with the center of the artichoke which is called its
heart and its many leaves which denote different love interests. The term was
coined in the 19th century and is a translation of the French expression "Cœur
d'artichaut."
Mutton dressed as lamb
This is an idiom
referring to a woman who is dressed in a manner much younger than her age. It
was a disparaging description and was first found in print in the gossip
journal compiled by Mrs. Frances Calvert in 1811. The term was derived from the
‘dressing up’ or preparation of an item before it was cooked. Similarly, women
in the 19th century were said to be ready for a romantic encounter when they
dressed themselves up, often trying to appear younger than their age, mutton
dressed as lamb.
The list of food related
phrases is infinite and many of these have now become a part of speech of the
common man and not just the grated cheese or should I say ‘le
gratin.’ Interestingly, food imagery has gone beyond phrases used
in day to day life. It has been artfully used by Chinese philosophers to
explain the creation of literature. They said “a writer’s ideas are
like grains of uncooked rice. When the grains are boiled into porridge, that is
prose; when they are fermented into wine, that is poetry.”*
Food imagery as I
realize, has been used to describe and differentiate between anything from
character to circumstance. Everything from soup to nuts* has
made its way in this artful play of words, which seems to be as easy
as apple pie.* As George Eliot said, “metaphors steer our
attention and we act on the strength of them.” Food imagery seems to do much
more than that. It creates legacies that define every generation!
Meanings of imagery used, marked with * :
Skating in the
mayonnaise, swimming in chocolate, bicycling in yogurt - going nowhere
In a nutshell - Briefly,
in a few words
Hard nut to crack - a
difficult person or thing to deal with or get to know
To go bananas - to
become highly excited, to behave in a crazy way
Over egg the pudding -
To exaggerate or to ruin something by trying too hard to improve it.
The cream of the crop -
the best of a group, the top choice
Whet your appetite -To
have your interest in something, especially food, stimulated.
Grated cheese – the
elite
Everything from soup to
nuts - almost everything that one can think of
As easy as pie - very
easy
** Food in Chinese Culture: Anthropological and Historical Perspectives - K.C. Chang
Summers in India are
often welcomed with mixed emotions. Some people love the summer season, others
hate it. Understandably, since the scorching heat and frequent power cuts make
these months most difficult for the common man. Why would anyone love this
season then? Because the Mango, known as the king of fruits in India, arrives
in abundance in the summers, providing solace to parched throats and craving
souls alike.
And what an arrival!
Every state in India boasts of a variety of mangoes that taste, smell and look
different. Right from tiny mangoes that are as small as ping-pong balls to
those that weigh around 6.5 pounds each, this fruit dominates the kitchens of
most Indian houses that use it to make anything from tangy juices to milk
shakes, spicy curries to sweet rice and candy strips to pickles and chutneys.
The healing properties
of the mango are another reason for its status as a royal fruit. While a fully
ripened Mango is rich in the cancer fighting agent Vitamin A (beta-carotene),
it is also a source of Vitamin C, Vitamin B1, and B2, niacin, potassium, iron
and fiber. Mangoes are good for the kidneys, digestive system of the body and
the skin. They help in relieving clogged skin pores, reducing cysts, excess
body heat and fever.
There are over a
thousand varieties of mangoes cultivated in the Indian states, but only 30 of
these are commercially grown. Some popular varieties include the ‘Alphonso’,
‘Dasheri’, ‘Langda’ and ‘Chounsa’ mango. While India accounts for about 50% of
the world’s mango production, other countries like China, Thailand, Mexico,
Pakistan, Philippines, Indonesia, Brazil, Nigeria and Egypt constitute the
rest.
Belonging to the same
family as the cashew and pistachio nut, Mangoes first grew in Southeast
Asia and India. It is said that Buddha himself meditated under a mango
tree, because of which the fruit is considered sacred by many people in these
regions. Mango cultivation spread to eastern Asia in the 4th and 5th centuries
BC through Buddhist Monks, to the Middle East and East Africa in the 10th
century through Persian traders and to South America, the Philippines and West
Africa through the Portuguese who came to India in the 15th century.
While the mango is devoured in its fully ripened stage, an unripe mango holds great importance in many Indian homes. It is the main ingredient in the preparation of ‘Aam Panna’ a tangy-sweet drink which is a tasty and affordable way to fight the intense Indian summers. The Aam Panna is an effective remedy for heat stroke and prevents the excessive loss of sodium chloride and iron during summer.
Often served in weddings and other celebrations that take place during Indian summers, the Aam Panna has many variations in terms of taste and consistency. It’s tangy flavor is sometimes enhanced with the addition of lime juice while at other times it may be marred with the addition of either jaggery or sugar.
There are many reasons
to try this Aam Panna recipe. (One of them is that it is too delicious to be as
healthy as it is!)
Things you'll need:
Raw Mangoes - 4
Water - 4-5 cups
Mint Leaves 5-6
Sugar - 1 cup
Black Salt - 1 tbsp.
Cumin seed (Jeera) - ½
tbsp.
Method:
- Wash
and cut mangoes into big pieces.
- Pressure
cook the mango pieces along with the stones and water for two whistles.
Alternatively, boil in a deep pan until tender.
- Allow
to cool and then peel.
- Dry
roast cumin seeds on a pan. After roasting, crush on flat tray with
rolling pin.
- Combine
the mango pulp, sugar and mint leaves in a blender and blend well.
- Add
salt and cumin seed powder to this. Mix well.
- Transfer
the mixture into a bottle and refrigerate.
- To
serve, combine one cup of the concentrate with two cups of chilled water.
- Serve
in a tall glass, garnished with mint leaves.
What makes a movie
outstanding? Its actors? The plot? An open, inconclusive ending? Or is it the
confidence portrayed in its subtlety? Confidence. Yes. Maybe it is this quality
of the filmmaker - who does not seek desperate measures to sell his movie that
makes it timeless and always appealing.
Big Night is a movie that makes its audiences think so many things and at the same time, leaves them at a loss for words to express those thoughts. It is not a movie about food as we all believe it to be. It’s not a movie about immigrants trying to make a living. It certainly is not about two guys trying to revive a restaurant that is close to bankruptcy. Instead, Big Night is a movie about two brothers, their culinary pride, and affection for each other. About their sincerity, principles, and then in some places, their flaws... It’s about the conflict between the ‘right way’ and the ‘profitable way;’ the choice of either maintaining ‘authenticity’ or counterfeiting recipes in order to suit local tastes. It’s almost about taking a stand for who you are … and losing.
The movie is set in New York in the 1950’s, with its protagonists Primo (Tony Shalhoub) and his younger brother, named Secondo (Stanley Tucci) running an authentic Italian restaurant called ‘The Paradise.’ Primo is an excellent Chef, a fact well known by him, Secondo and even by Pascal (Ian Holm), the successful Italian restaurateur across the street. However, their restaurant is running out of money since a taste for authentic Italian food has not yet developed in most people in New York at this time and Primo refuses to ‘Americanize’ his dishes. He is in fact infuriated when a guest asks for a side of spaghetti and meatballs to go with her risotto. The brothers’ pride in their cuisine and culinary expertise is obvious when Primo is caught muttering "the rape of cuisine" in his kitchen.
At the same time, Primo is optimistic about the restaurant and is unaware of their financial situation. One of his frequent customers pays him with a painting every time he eats there and Primo is happy with it. He believes that in time, things will work out for them. He sarcastically responds to Secondo’s suggestion of taking risotto off the menu with his own suggestion of adding hot dog instead. Afterwards, he says “If you give people time, they learn.” He believes they will.
Shortly after, Secondo in his desperation seeks help from Pascal. Pascal’s belief is different from that of the brothers. He says, “Give to people what they want. Then later you can give them what you want.” Primo hates him for the way he has stolen from Italian cuisine and made a successful business out of it. One of the remarks Primo makes in this regard is "the man should be in prison for the food he serves."
While talking to Secondo, Pascal says he may not be able to help financially but can help by having his good friend Louis Prima, a famous Italian-American bandleader, visit their restaurant for a grand banquet. Louis Prima’s visit would bring with it the press and eventually, great promotion for The Paradise. This idea excites Secondo, and when he puts forth the same to Primo, his response is “people should come just for the food.” Eventually, Primo agrees and both brothers put their best recipes together for the grand meal.
The movie takes off from here, with the brothers hand-picking their ingredients and inviting everyone they come across - from the greengrocer to the Cadillac Salesman for the big night. Preparations for the event look simple because their main focus is the food for the big night which dominates the second half of the movie. The tables are laid and all expected guests along with reporters, photographers and music pour in. The ‘Ay Mambo’ number is thrown in and as much as you enjoy the energy on screen, it is only the starting of much more, leading to a much awaited banquet by all guests, sans Louis Prima.
This is probably one of those scenes that can make you hungry, for the menu is not just exotic, but as is visible by the guests’ content expressions, heavenly! It gets even more real when you see the content on the brothers’ face after they serve soup. There is a subtle hint of pride, the kind that is so much a part of their character that you could easily have overlooked it. The risotto and timballo leave the guests with an orgasmic appetite they cannot satisfy enough. At one point, Pascal seems to have lost it, fiercely exclaiming “ God--mn it, I should kill you...” he walks to Primo and in a choking voice repeats “this is so ---- good, I should kill you.” The after effects of this enormous meal are almost comic, with most guests looking tired and weak, and one of them crying, complaining ‘’my mother was such a terrible cook.” Only the best artists in the world can make you weep. This scene says it all!
However, towards the end, this cheery atmosphere subsides as Pascal’s real intentions become obvious. Secondo confronts him, saying ‘You are nothing.’ This statement at a time when Secondo seems to have lost all that he had, is not just bold, but also highlights his faith in his skills and his unwillingness to give up.
Written by Joseph Tropiano and Stanley Tucci, and co-directed by Tucci and Campbell Scott, Big Night is a movie that speaks loudly about integrity in art - wearing this mask of exotic food and its business; for otherwise, it would be difficult for the world to recognise and appreciate these fading qualities. Shalhoub and Tucci are excellent actors displaying powerful tools of expression, attitude and understated confidence in the movie. They do justice to this idea of art, integrity and independence. A movie worth the 90 minutes it demands, Big Night is a must watch!
Don’t judge a book by
its cover. Never judge salt by its color.
This is a lesson I learnt early in childhood, one evening after school, when the maid left a tray of fresh-cut fruits on the table. This was a routine we were not too fond of. That day, it was a little different because we noticed a pink colored powder sprinkled over the apple slices. My brothers, who were of the age when boys spend all their energy and creativity on making the grossest possible remarks on edible stuff, were unstoppable.
“What is this stinky
thing on my apple? Eww”
“It looks like your pink
pony’s powdered pink blood”
“I think the maid is
poisoning us and Ma hasn’t noticed yet??”
Amidst many such
remarks, I stretched my arm across the table to grab a bowl for the grapes
because I could not risk eating apples with the grunting voices and piggy faces
of my two brothers around.
After a while, Ma walked
in and asked us the same questions as everyday.
‘‘How was school?’’
‘’Did you finish your
tiffin today?’’
‘’I think you should
also take a carrot to school like your brothers, it’s good for your eyes...’’
And then suddenly, a new
question ‘’Why has no one touched the apples??”
This was unexpected. Yes, really. All three of us were so lost talking about school and friends and teachers, we did not realise Ma would notice we hadn’t touched the apples. As she reached out to grab a slice, my kid brother intervened. “Ma, it’s dirty, it either has pink powdered blood over it or it could also be poison...don’t eat it.” As amused as Ma was, she stared at my elder brother, knowing well that only he could implant such crazy thoughts in his head. Taking a bite, she said, ‘This is just salt. It’s pink in color because it is Black Salt.”
Looking at each other’s
faces, trying to act like we knew this, my elder brother and I faked ‘coolness’
and our expressions said ‘yeah, we were kidding all this time’ to my younger
brother. At the same time, with the same attitude of coolness, I picked a slice
of apple and bit into its crunchy juiciness, allowing the subtle tangy flavor
of the black salt and apple to awaken a new taste bud on my tongue, making me
love it but leaving me a little confused with its smell since table salt never
really had a smell.
The following few days,
weeks, and months after this, black salt became an ingredient I tried adding to
everything I ate/drank as often as possible. It was almost like an experiment, a magic ingredient that made any dish a little
tastier without dominating its flavor. I added black salt at dinner time to the
salad on my plate, and I loved it. I added it to the sambar, okra, potato
gravy, raita, kebabs, tikkas, chats...every dish that was tasty but could get
tastier.
Which is probably why I
never added it to milk. Milk was never tasty except when it had a few dollops
of ice-cream mixed in, thus making it an ice-cream milkshake. And even though I
did not know how to cook at that time, I knew that anything that needs to be
mixed with ice cream to make it tasty, is not capable of getting any tastier
than that.
So yes, milk aside, I
added black salt to my orange juice at breakfast time. To coca-cola, pepsi, and
any other aerated drinks on the rare occasions that I drank them. I managed to
unintentionally but successfully gross out my brother the day I added black
salt to our favorite ‘instant maggi noodles.’ Well, I should have known
better. Some things like instant noodles are better left untouched because they
are so perfect already. This I realised after many many years of making
infinitely unsuccessful alterations to 'maggi.'
My obsession with black salt has diminished over the years, but not ended. I no longer add it to my drinks or curries. Yet, I often find myself squeezing some lime juice in a bowl, adding black salt to it and dipping my salad into this mixture for every bite I take. My craving for spicy and tangy food is abnormally higher than that of most Indians, so, very often I have this mixture with green pepper when the entree’ (especially when I cook) isn't as hot as I wished.
As a spice that has low
sodium content* compared to table salt and is rich in iron and lots of other
vitamins*, black salt has long been ignored. It blends well with most Indian and
Mughal dishes and is known to relieve various stomach problems, heartburn and
flatulence.**
My favorite ingredient,
black salt has made it simpler for me to adapt a healthy diet by lending its light flavor to
many fruits, vegetables and chutneys that I eat more often - ever since the maid
sprinkled this pink powder on the apples that evening.
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